1. Allah has textualized about Adam and that he is a successor on his earth in front of the angels pbut and Iblees l.a.
2. After when Allah created Adam pbuh He taught him all the names
3. And then Allah commanded those who worshiped him during that time, the angels and Iblees to prostrate to Adam.
“And when the Lord said to the angels that I am placing on this earth a successor. So they said:’Would you place therein who corrupts within it and sheds blood, while we glorify by your praise and sanctify you. So he said:’I know that which you know not’ “2:30
“So he taught Adam all the names and then he presented them to the angels so he said: Tell me the names of those if you were truthful?” 2:31
“And when I made him and blew my Spirit into him, they fell prostrating to him” 15:29
“So We said to the angels prostrate to Adam, so they fell prostrating except Iblees, he was from the jin but has disobeyed the command of his Lord. So will ye take him and his offspring preferred ones without Me, while they are enemies? Wretched it is for the wrongdoers as an exchange” 18:50
These three matters constitutes the law of Allah the Exalted and Most High to know the Hujja (proof) upon the people and the Khalifa Allah (Vicegerent of God) on his earth and these three matters is the law of the tradition (Sunna) of Allah the Exalted and Most High to know the Khalifa ever since the first day, and this Divine tradition (Sunna) will continue until the end of the Dunya (World) and the rise of the Hour.
“The Sunna of Allah in those who have passed from before and you will not find a Sunna of Allah in exchange” Ahzab 33:62
“The Sunna of Allah which has passed from before and you will not find a Sunna of Allah in exchange” AlFateh 48:23
Thus, in all simplicity: Any human being who has a factory or a garden or a ship or anything which has workers working within it, he must appoint for them a person who is from among them to lead and he must textualize about him by name or else chaos will become widespread. Likewise he must be the most knowledgeable of them and best of them and he must command the people to obey him so that what he wants is fulfilled. However, if the human being becomes a shortcomer in any of these three, he will place wisdom alongside foolishness, so how will the people allow this upon Allah, that he leaves any of these three while He is the Absolute Wise?!!
Page 93-94
Ida’aat (Enlightenments)
-Ahmed Al-Hasan